TEKS DAN OTORITAS PENAFSIR (Antara Relativitas Interpretasi Teks, dan Perilaku Pemberengusan Sesama)

Autor(s): Luqman Abdul Jabbar
DOI: 10.24260/khatulistiwa.v2i2.202

Abstract

The Qur’an and other religious texts, mainly functioning as guidelines of life for ummah, has always been an inevitable object to study not only by Muslilms but also by non-Muslims. Any religious texts including the Qur’an have a long history. Every approach has been made to learn and understand the meaning contained in the Qur’an. Therefore, it may be interpreted differently by the ummah in various aspects of their life. There is no guarantee from God that the interpretation is absolutely correct. Why, then, do the people who have the authority think that they are always right? And do others not have such authority?

Full Text:

PDF

References

Abu Zaid, Nasr Hamid. Isykaliyat al-Qira'ah wa Aliyat al-Ta’wil. 1994. (Baerut: al-Markaz al-S|aqafi al-‘Arabi).

Abu Zaid, Nasr Hamid. Mafhum al-Nas}.1992. cet. I. (Kairo: Sina li al-Nasyr).

Aslan, Adnan. Religious Pluralism in Christian and Islamic Philosophy: The Thuught of John Hick and Seuued Hossein Nasr. 1998. (London: Curzon Press).

Caputo, John D. On Religion. 2001. (London: Routledge).

El Fadl, Khaled M. Abou. Atas Nama Tuhan. (terj.). 2004. (Jakarta: Serambi).

Harb, Aliya. Relativitas Kebenaran Agama: Kritik dan Dialog. (terj.). 2001. (Yogyakarta: IRCiSoD).

Hidayat, Komaruddin, dalam al-Sid, Muhammad 'Ata. Sejarah Kalam Tuhan. Terj. 2004. (Jakarta: Teraju). h. xiii.

Kimball, Charles. When Religion Becomes Evil. 2002. (New York: HarperSanFransisco).

Madjid, Nurcholish. Fatsoen. 2002. (Jakarta: Republika).

Paden, William E. Interpreting The Sacred: Ways of Viewing Religion. 1992. (Boston: Beacon Press).

Refbacks

  • There are currently no refbacks.