The Sasak People of Lombok: Indigenous Communities at The Crossroads of Globalization

Ahmad Salehudin

Abstract

This article focuses on changes that have taken place among Lombok’s indigenous communities, including Sasak Bayan, Sasak Sade, and Sasak Ende. This study found that in the context of thick globalization where information technology is the driving force, the indigenous communities are no longer as the objects of the global cultural market. Instead, they are given the freedom to choose and sort out values that they consider good and appropriate with their needs. In addition, they also exercise the freedom of expression. However, the problem lies in the fact that their choices and ways of expressions are quite often violating old loyalties they have agreed. The communities of Sasak Bayan, Sasak Sade and Sasak Ende provide important information on how indigenous communities respond creatively to globalization based on their needs.

Keywords

Thick globalization; indigenous communities; global culture

Full Text:

PDF

References

Asnawi. (2005). Respon Kultural Masyarakat Sasak Terhadap Islam.” Ulumuna IX Edisi 15 Nomor 1.

Bartholomew, J. R. (2001). Alif Lam Mim; Kearifan Masyarakat Sasak, Terjemah Imron Rosyidi. Yogyakarta: Tiara Wacana.

Budiwanti, E. (2000). Islam Sasak: Wetu Telu versus Waktu Lima. Yogyakarta: LKiS, 2000.

H.L., W. (?). Kebudayaan Sasak. Presented at the Paras Kebudayaan Lombok, Lombok.

Keohane, R. O. & Joseph, S. N. (2000). Globalization: What’s New? What’s Not? (And So What?).” Foreign Policy, no. 118 (2000): 104–19. https://doi.org/10.2307/1149673.

Kraan, A. V. d. (2009). Lombok: Penaklukan, Penjajahan, Dan Keterbelakangan 1870-1940. Mataram: Lengge Publisher.

Marrison, G. E. (1999). Sasak and Javanese. Leiden: KITLV Press.

McGrew, A. (2001). Globalization and Global Politics. In The Globalization of World Politics, Vol. second edition. oxford: Oxford University Press.

Ritzer, G. & Dougles, J. G. (2004). Teori Sosiologi Modern. Jakarta: Prenada Media Group.

Rudy, M. T. (2003). Hubungan Internasional Kontemporer dan Masalah Masalah Global. Bandung: Rafika Aditama.

Salehudin, A. (2018). The Face of Mountainous Islam: The Dynamic of Islam in the Dieng Mountains Wonosobo, Central Java, Indonesia. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin.

http://ejournal.uin-suka.ac.id/ushuluddin/esensia/article/view/1477/1219.

--------. (2018). Revitalisasi Identitas Diri Komunitas Masjid Saka Tunggal Banyumas, Masjid Raya Al Fatah Ambon, Dan Masjid Agung Jami’ Singaraja Bali Dalam Perubahan Budaya Global.” Religió: Jurnal Studi Agama-Agama 8, no. 1 (October 11, 2018): 1–28.

Sinaga, M. L. (2004). Identitas Poskolonial Gereja Suku Dalam Masyarakat Sipil. Yogyakarta: LKiS, 2004.

Standing, G. (2011). The Precariat: The New Dangerous Class. New York: Bloomsbury Academic.

Tahir, M. (2012). Tradisi Merariq (Kawin Lari) Dalam Masyarakat Sasak (Sebuah Telaah Konsepsi, Responsi, Dan Implikasi).” In Harga Diri Dan Ekspresi Budaya Lokal: Suju-Suku Bangsa Di Indonesia, 35–76. Yogyakarta: Laboratorium Religi dan Budaya Lokal (Label).

Wolf, M. (2007). Globalisasi Jalan Menuju Kesejahteraan. Jakarta: Yayasan Obor Indonesia.

http://lombok.panduanwisata.id/wisata-sejarah/menengok-sejarah-masa-silam-lombok-di-kawasan-ampenan-kuno, Accessed December 19, 2018

http://makassar.tribunnews.com/2016/06/14/ada-5-budaya-adat-di-indonesia-sudah-punah-alhamdulillah-bukan-di-sulsel. Accessed November 4, 2018.

http://portalsatu.com/read/budaya/14-bahasa-daerah-di-indonesia-yang-punah-15197. Accessed November 4, 2018.

https://ganaislamika.com/islam-di-lombok-8-masjid-kuno-bayan-beleq-2/. “Islam Di Lombok (8): Masjid Kuno Bayan Beleq (2) – Gana Islamika.” Accessed December 25, 2018.

https://www.wisatadilombok.com/2015/01/masjid-kuno-bayan-masjid-tertua-di.html. Accessed December 25, 2018.

Article Metrics

Abstract views: 2396 PDF views: 1443